The Heidelberg Catechism

Lord's Day 11 (Q & A 29 30)
Lord's Day 12 (Q & A 31 32)
Lord's Day 13 (Q & A 33 34)
Lord's Day 14 (Q & A 35 36)
Lord's Day 15 (Q & A 37 38 39)
Lord's Day 16 (Q & A 40 41 42 43 44)
Lord's Day 17 (45)
Lord's Day 18 (Q & A 46 47 48 49)
Lord's Day 19 (Q & A 50 51 52)

Part II: Deliverance: God the Son

Lord's Day 11

Q & A 29

Q. Why is the Son of God called "Jesus,"
   meaning "savior"?

A. Because he saves us from our sins.^1
      Salvation cannot be found in anyone else;
      it is futile to look for any salvation elsewhere.^2

   ^1 Matt. 1:21; Heb. 7:25
   ^2 Isa. 43:11; John 15:5; Acts 4:11-12; 1 Tim. 2:5

Q & A 30

Q. Do those who look for
   their salvation and security
   in saints, in themselves, or elsewhere
   really believe in the only savior Jesus?

A. No.
   Although they boast of being his,
   by their deeds they deny
   the only savior and deliverer, Jesus.^1

   Either Jesus is not a perfect savior,
   or those who in true faith accept this savior
   have in him all they need for their salvation.^2

   ^1 1 Cor. 1:12-13; Gal. 5:4
   ^2 Col. 1:19-20; 2:10; 1 John 1:7

Lord's Day 12

Q & A 31

Q. Why is he called "Christ,"
   meaning "anointed"?

A. Because he has been ordained by God the Father
   and has been anointed with the Holy Spirit^1
      to be
      our chief prophet and teacher^2
      who perfectly reveals to us
      the secret counsel and will of God for our deliverance;^3
      our only high priest^4
      who has set us free by the one sacrifice of his body,^5
      and who continually pleads our cause with the Father;^6
      and our eternal king^7
      who governs us by his Word and Spirit,
      and who guards us and keeps us
      in the freedom he has won for us.^8

   ^1 Luke 3:21-22; 4:14-19 (Isa. 61:1); Heb. 1:9 (Ps. 45:7)
   ^2 Acts 3:22 (Deut. 18:15)
   ^3 John 1:18; 15:15
   ^4 Heb. 7:17 (Ps. 110:4)
   ^5 Heb. 9:12; 10:11-14
   ^6 Rom. 8:34; Heb. 9:24
   ^7 Matt. 21:5 (Zech. 9:9)
   ^8 Matt. 28:18-20; John 10:28; Rev. 12:10-11

Q & A 32

Q. But why are you called a Christian?

A. Because by faith I am a member of Christ^1
   and so I share in his anointing.^2
      I am anointed
      to confess his name,^3
      to present myself to him as a living sacrifice of thanks,^4
      to strive with a good conscience against sin and the devil
      in this life,^5
      and afterward to reign with Christ
      over all creation
      for all eternity.^6

   ^1 1 Cor. 12:12-27
   ^2 Acts 2:17 (Joel 2:28); 1 John 2:27
   ^3 Matt. 10:32; Rom. 10:9-10; Heb. 13:15
   ^4 Rom. 12:1; 1 Pet. 2:5, 9
   ^5 Gal. 5:16-17; Eph. 6:11; 1 Tim. 1:18-19
   ^6 Matt. 25:34; 2 Tim. 2:12

Lord's Day 13

Q & A 33

Q. Why is he called God's "only Son"
   when we also are God's children?

A. Because Christ alone is the eternal, natural Son of God.^1
   We, however, are adopted children of God—
      adopted by grace through Christ.^2

   ^1 John 1:1-3, 14, 18; Heb. 1
   ^2 John 1:12; Rom. 8:14-17; Eph. 1:5-6

Q & A 34

Q. Why do you call him "our Lord"?

A. Because—
      not with gold or silver,
      but with his precious blood—^1
   he has set us free
      from sin and from the tyranny of the devil,^2
   and has bought us,
      body and soul,
   to be his very own.^3

   ^1 1 Pet. 1:18-19
   ^2 Col. 1:13-14; Heb. 2:14-15
   ^3 1 Cor. 6:20; 1 Tim. 2:5-6

Lord's Day 14

Q & A 35

Q. What does it mean that he
   "was conceived by the Holy Spirit
   and born of the virgin Mary"?

A. That the eternal Son of God,
      who is and remains
      true and eternal God,^1
   took to himself,
      through the working of the Holy Spirit,^2
      from the flesh and blood of the virgin Mary,^3
   a truly human nature
      so that he might become David's true descendant,^4
      like his brothers in every way^5
      except for sin.^6

   ^1 John 1:1; 10:30-36; Acts 13:33 (Ps. 2:7); Col. 1:15-17; 1 John 5:20
   ^2 Luke 1:35
   ^3 Matt. 1:18-23; John 1:14; Gal. 4:4; Heb. 2:14
   ^4 2 Sam. 7:12-16; Ps. 132:11; Matt. 1:1; Rom. 1:3
   ^5 Phil. 2:7; Heb. 2:17
   ^6 Heb. 4:15; 7:26-27

Q & A 36

Q. How does the holy conception and birth of Christ
   benefit you?

A. He is our mediator,^1
   and with his innocence and perfect holiness
   he removes from God's sight
   my sin—mine since I was conceived.^2

   ^1 1 Tim. 2:5-6; Heb. 9:13-15
   ^2 Rom. 8:3-4; 2 Cor. 5:21; Gal. 4:4-5; 1 Pet. 1:18-19

Lord's Day 15

Q & A 37

Q. What do you understand
   by the word "suffered"?

A. That during his whole life on earth,
   but especially at the end,
   Christ sustained
      in body and soul
      the anger of God against the sin of the whole human race.^1

   This he did in order that,
      by his suffering as the only atoning sacrifice,^2
      he might set us free, body and soul,
      from eternal condemnation,^3
      and gain for us
      God's grace,
      righteousness,
      and eternal life.^4

   ^1 Isa. 53; 1 Pet. 2:24; 3:18
   ^2 Rom. 3:25; Heb. 10:14; 1 John 2:2; 4:10
   ^3 Rom. 8:1-4; Gal. 3:13
   ^4 John 3:16; Rom. 3:24-26

Q & A 38

Q. Why did he suffer
   "under Pontius Pilate" as judge?

A. So that he,
      though innocent,
   might be condemned by a civil judge,^1
   and so free us from the severe judgment of God
      that was to fall on us.^2

   ^1 Luke 23:13-24; John 19:4, 12-16
   ^2 Isa. 53:4-5; 2 Cor. 5:21; Gal. 3:13

Q & A 39

Q. Is it significant
   that he was "crucified"
   instead of dying some other way?

A. Yes.
   This death convinces me
   that he shouldered the curse
   which lay on me,
   since death by crucifixion was accursed by God.^1

   ^1 Gal. 3:10-13 (Deut. 21:23)

Lord's Day 16

Q & A 40

Q. Why did Christ have to go all the way to death?

A. Because God's justice and truth demand it:^1
   only the death of God's Son could pay for our sin.^2

   ^1 Gen. 2:17
   ^2 Rom. 8:3-4; Phil. 2:8; Heb. 2:9

Q & A 41

Q. Why was he "buried"?

A. His burial testifies
   that he really died.^1

   ^1 Isa. 53:9; John 19:38-42; Acts 13:29; 1 Cor. 15:3-4

Q & A: 42

Q. Since Christ has died for us,
   why do we still have to die?

A. Our death does not pay the debt of our sins.^1
   Rather, it puts an end to our sinning
   and is our entrance into eternal life.^2

   ^1 Ps. 49:7
   ^2 John 5:24; Phil. 1:21-23; 1 Thess. 5:9-10

Q & A 43

Q. What further advantage do we receive
   from Christ's sacrifice and death on the cross?

   A. Through Christ's death
   our old selves are crucified, put to death, and buried with him,^1
   so that the evil desires of the flesh
      may no longer rule us,^2
   but that instead we may dedicate ourselves
      as an offering of gratitude to him.^3

   ^1 Rom. 6:5-11; Col. 2:11-12
   ^2 Rom. 6:12-14
   ^3 Rom. 12:1; Eph. 5:1-2

Q & A 44

Q. Why does the creed add,
   "He descended to hell"?

A. To assure me in times of personal crisis and temptation
   that Christ my Lord,
      by suffering unspeakable anguish, pain, and terror of soul,
      especially on the cross but also earlier,
   has delivered me from the anguish and torment of hell.^1

   ^1 Isa. 53; Matt. 26:36-46; 27:45-46; Luke 22:44; Heb. 5:7-10

Lord's Day 17

Q & A 45

Q. How does Christ's resurrection
   benefit us?

A. First, by his resurrection he has overcome death,
      so that he might make us share in the righteousness
      he won for us by his death.^1

   Second, by his power we too
      are already now resurrected to a new life.^2

   Third, Christ's resurrection
      is a guarantee of our glorious resurrection.^3

   ^1 Rom. 4:25; 1 Cor. 15:16-20; 1 Pet. 1:3-5
   ^2 Rom. 6:5-11; Eph. 2:4-6; Col. 3:1-4
   ^3 Rom. 8:11; 1 Cor. 15:12-23; Phil. 3:20-21

Lord's Day 18

Q & A 46

Q. What do you mean by saying,
   "He ascended to heaven"?

A. That Christ,
      while his disciples watched,
   was lifted up from the earth to heaven^1
   and will be there for our good^2
   until he comes again
      to judge the living and the dead.^3

   ^1 Luke 24:50-51; Acts 1:9-11
   ^2 Rom. 8:34; Eph. 4:8-10; Heb. 7:23-25; 9:24
   ^3 Acts 1:11

Q & A 47

Q. But isn't Christ with us
   until the end of the world
   as he promised us?^1

A. Christ is truly human and truly God.
      In his human nature Christ is not now on earth;^2
      but in his divinity, majesty, grace, and Spirit
      he is not absent from us for a moment.^3

   ^1 Matt. 28:20
   ^2 Acts 1:9-11; 3:19-21
   ^3 Matt. 28:18-20; John 14:16-19

Q & A 48

Q. If his humanity is not present
   wherever his divinity is,
   then aren't the two natures of Christ
   separated from each other?

A. Certainly not.
   Since divinity
      is not limited
      and is present everywhere,^1
   it is evident that
      Christ's divinity is surely beyond the bounds of
      the humanity he has taken on,
      but at the same time his divinity is in
      and remains personally united to
      his humanity.^2

   ^1 Jer. 23:23-24; Acts 7:48-49 (Isa. 66:1)
   ^2 John 1:14; 3:13; Col. 2:9

Q & A 49

Q. How does Christ's ascension to heaven
   benefit us?

A. First, he pleads our cause
      in heaven
      in the presence of his Father.^1

   Second, we have our own flesh in heaven—
      a guarantee that Christ our head
      will take us, his members,
      to himself in heaven.^2

   Third, he sends his Spirit to us on earth
      as a further guarantee.^3
      By the Spirit's power
      we make the goal of our lives,
      not earthly things,
      but the things above where Christ is,
      sitting at God's right hand.^4

   ^1 Rom. 8:34; 1 John 2:1
   ^2 John 14:2; 17:24; Eph. 2:4-6
   ^3 John 14:16; 2 Cor. 1:21-22; 5:5
   ^4 Col. 3:1-4

Lord's Day 19

Q & A 50

Q. Why the next words:
   "and is seated at the right hand of God"?

A. Christ ascended to heaven,
   there to show that he is head of his church,^1
      and that the Father rules all things through him.^2

   ^1 Eph. 1:20-23; Col. 1:18
   ^2 Matt. 28:18; John 5:22-23

Q & A 51

Q. How does this glory of Christ our head
   benefit us?

A. First, through his Holy Spirit
      he pours out his gifts from heaven
      upon us his members.^1

   Second, by his power
      he defends us and keeps us safe
      from all enemies.^2

   ^1 Acts 2:33; Eph. 4:7-12
   ^2 Ps. 110:1-2; John 10:27-30; Rev. 19:11-16

Q & A 52

Q. How does Christ's return
   "to judge the living and the dead"
   comfort you?

A. In all my distress and persecution
   I turn my eyes to the heavens
   and confidently await as judge the very One
      who has already stood trial in my place before God
      and so has removed the whole curse from me.^1
   All his enemies and mine
      he will condemn to everlasting punishment:
   but me and all his chosen ones
      he will take along with him
      into the joy and the glory of heaven.^2

   ^1 Luke 21:28; Rom. 8:22-25; Phil. 3:20-21; Tit. 2:13-14
   ^2 Matt. 25:31-46; 2 Thess. 1:6-10

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